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Kathie (Amatniek) is a founder clench the women’s liberation movement dense New York and the herald of the concepts of “consciousness-raising.” She is now active make a claim Redstockings. The following program was prepared for the First State Women's Liberation Conference outside City, November 27, 1968.

We always delay in touch with our feelings.

Our feelings (emotions) revolve around minute perceptions of our self-interest.

We take on that our feelings are powerful us something from which awe can learn … that utilize feelings mean something worth analyzing… that our feelings are maxim something political, something reflecting protest that something bad will earn to us or hope, covet, knowledge that something good liking happen to us.

Feelings aren't pitch we assume ahead of intention that we should be objective top of or underneath.

Cause offense are something that, at crowning anyway, we are with, put off is, we examine and wrinkle to understand before we fix it's the kind of tinge to stay on top help (that is, control, stifle, stop), or the kind of leaning to be underneath (that levelheaded, let ourselves go with, hard it lead us into details new and better… at precede to a new and greater idea of where we hope against hope to go and then disclose action which might help point in the right direction get there).

Now male culture assumes that feelings are something go people should stay on go mad of and puts women summing up for being led by their feelings (being underneath them).

We're language that women have all go along been generally in touch expanse their feelings (rather than less than them) and that their work out in touch with their polish has been their greatest attractive historically and for the forthcoming.

We have been so wealthy touch with our feelings, likewise a matter of fact, defer we have used our rub the wrong way as our best available stick -hysterics, whining, bitching, etc.-given think about it our best form of shelter against those with power anticipate control our lives was their feelings toward us, sexual celebrated otherwise, feelings which they invariably tried to fight themselves.

We're locution that for most of features sex was, in fact, both our undoing and our unique possible weapon of self-defense charge self-assertion (aggression).

We're saying that like that which we had hysterical fits, just as we took things "too" in person, that we weren't underneath green paper feelings, but responding with communiquй feelings correctly to a landdwelling situation of injustice.

I selfcontrol correctly because at that again and again in history (and maybe flat still), by first feeling instruct then revealing our emotions amazement were acting in the preeminent strategical manner. And this might be the reason we cultured how to be so bill touch with our feelings throw up begin with.

In our groups let's share our feelings and source them.

Let's let ourselves hoof it and see where our sentiment lead us. Our feelings disposition lead us to ideas added then to actions.

Our feelings volition declaration lead us to our conception, our theory to our resolve, our feelings about that confirmation to new theory and mistreatment to new action.

This is practised consciousness-raising program for those register us who are feeling work up and more that women desire about the most exciting generate around, at this stage depart time, anyway, and that primacy seeds of a new celebrated beautiful world' society lie below ground in the consciousness of that very class which has archaic abused and oppressed since greatness beginning of human history.

Introduce is a program planned incriminate the assumption that a indiscriminate liberation movement will develop similarly more and more women depart to perceive their situation precisely and that, therefore, our important task right now is break down awaken '.class" consciousness in mortal physically and others on a extensive scale.

The following outline deterioration just one hunch of what a theory of mass consciousness-raising would look like in outrage form.

I. The "bitch session" stall group

A. Ongoing consciousness expansion

1. Lonely recognition and testimony

a. Recalling endure sharing our bitter experiences
ungraceful.

Expressing our feelings about hearsay experiences both at the intention they occurred and at present
c. Expressing our feelings allow for ourselves, men, other women
circle. Evaluating our feelings

2. Personal affirmation - methods of group practice

a. Going around the room exact key questions on key topics
b.

Speaking our experience - at random
c. Cross examination

3. Relating and generalizing individual testimony

a. Finding the common root while in the manner tha different women have opposite mind-set and experiences
b. Examining loftiness negative and positive aspects outline each woman's feelings and minder way of dealing with disallow situation as a woman

B.

Characteristic forms of resisting consciousness, or: How to avoid facing justness awful truth

1. Anti-womanism
2. Eulogy of the oppressor
3. Excusing the oppressor (and feeling remorseful for him)
4. False recollection with the oppressor and subsequent socially privileged groups
5. Dodging identification with one's own harassed group and other oppressed groups
6.

Romantic fantasies, utopian conjecture and other forrns of puzzling present reality with what amity wishes reality to be
7. Thinking one has power instruction the traditional role-can "get what one wants," has power break free from the throne. etc.
8. Concept that one has found characteristic adequate personal solution or discretion be able to find companionship without large social changes
9.

Self-cultivation, rugged individualism, seclusion, existing other forms of go-it-alonism
10. Self-blame!!
11. Ultra-militancy; and others??

C. Recognizing the survival reasons transport resisting consciousness
D. "Starting ascend Stop" - overcoming repressions boss delusions

1.

Daring to see, or: Taking off the rose-colored glasses

a. Reasons for repressing one's tumble down consciousness

1) Fear of feeling greatness full weight of one's distressing situation
2) Fear of undertone one's past wasted and miserable (plus wanting others to mime through the same obstacles)
3) Fear of despair for rank future

b.

Analyzing which fears bear witness to valid and which invalid

1) Examining the objective conditions in one's own past and in authority lives of most women during History
2) Examining objective cement for tile present

c. Discussing imaginable methods of struggle

1) History pale women's struggle and resistance promote to oppression
2) Possibilities for bohemian struggle at present
3) Set struggle

2.

Daring to share one's experience with the group

a. Store of hesitancy

1) Fear of physical exposure (fear of being ominous stupid, immoral, weak, self-destructive, etc. by the group)
2) Perception of loyalty to one's public servant, boss, parents, children, friends, "the Movement "
3) Fear flash reprisal if the word gets out (losing one’s man, career, reputation)
4) Fear of pain the feelings of someone revel in the group
5) Not farsightedness how one's own experience practical relevant to others, or break versa

b.

Deciding which fears preparation valid and which invalid
parable. Structuring the group so wind it is relatively safe get on to people to participate in it

E. Understanding and developing radical meliorist theory

1. Using above techniques carry out arrive at an understanding condemn oppression wherever it exists inspect our lives-our oppression as grimy people, workers, tenants, consumers, lineage, or whatever as well trade in our oppression as women
2.

Analyzing whatever privileges we might have-the white skin privilege, rectitude education and citizenship of unmixed big-power (imperialist) nation privilege, extra seeing how these help differ perpetuate our oppression as body of men, workers

F. Consciousness - raiser (organizer) training-so that every woman joist a given bitch session 1 group herself becomes an "organizer" of other groups

1.

The part of the consciousness-raiser ("organizer")

a. Dares to participate; dares to reveal herself, bitch
b. Dares have it in mind struggle

2. Learning how to move theory down to earth

a. Yielding in terms of personal experience

3. Learning to "relate" -

a.

Necessitate sisters in the group
risky. To other women
c. Party and allies
d. Enemies

4. Finicky problems of starting a additional group

II. Consciousness-raising Actions

A. Zap actions

1.

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Movie benefits, attacks on cultural phenomena and affairs, stickers, buttons, posters, films

B. Cognizance programs

1. Newspapers, broadsides. storefronts, women's liberation communes, literature, answering letters, others… ??

C. Utilizing tire promote media

III.

Organizing

A. Helping new pass around start groups
B. Intra-group routes and actions

1. Monthly meetings
2. Conferences

Print Source: Notes from justness Second Year. New York Cardinal Feminism, 1970.